Coffee Time

Online Opportunities

Monday, September 29, 2008

Those Who Refuse.. II

MEN WITH MEN AND WOMEN WITH WOMEN
"For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet [due]" (Rom. 1:26-27).
WHAT WAS "AGAINST NATURE?"
First Paul mentions: "...their women did change the natural use into that which is against nature..."
Some suggest that nothing immoral is actually mentioned here. Does it sound to you that leaving the natural use of something and using it in a way that is against nature burning in their lust, is a good thing? No, I think not. Okay, but can we determine exactly what it is that was being misused and against nature? Yes, I certainly can.

We just saw that it has to do with affections that women have that are against nature. That is, against the nature of the proper use of something ('did change the natural USE'). But what? Just what is that certain something that women change from the natural use of into something that is vile, disgraceful, and shameful? What is it that they are using disgracefully because of unnatural vile affections? I'll now show you maybe more precisely than you really want to know, what it was that "...their women did change the natural use into that which is against nature..."

Do we think Paul is referring to the improper use of their ears? Did they change the natural use of their eyes? Maybe it was their hands? Did these men and women in question here start using their feet in an unnatural way? Whatever it was that the women were doing against nature, the men were likewise also doing the very same thing:

"And likewise also the men leaving the natural use of the woman, burned in their lust one toward another; men with men..." (Verse 27).

What does Paul mean by "likewise also?" Simple, means "similar," "likewise." The "also" it means "and, also, even, too, both indeed, likewise." Interestingly, we have another verse of Scripture which also uses these same two words and translates them the same: "And as ye would that men should do to you, do ye also to them likewise " (Luke 6:31).

We are to treat others in a similar way, as we would want others to treat us. That is how these two words are used in Luke 6:31, and that is how they are used in Rom. 1:27. What the women were doing against nature, the men "likewise also" were doing "against nature." Now then, what was it that they were doing?

The men who were doing likewise also as the women "burned in their lust one toward another, MEN WITH MEN..." Okay, let someone suggest that this is merely human companionship and doesn't involve SEX, let's continue and see just what parts of the human anatomy is being referenced here.

WHAT DID PAUL MEAN BY "UNSEEMLY?"
"...likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly..."

Check these five words "working that which is unseemly" is used only one other time in Scripture, which I will now show you so as to remove all doubt as to its meaning:
"Behold, I come as a thief. Blessed is he that watches, and keeps his garments, lest he walk naked, and they SEE his shame" (Rev. 16:15). Here Jesus is saying figuratively. In the same way someone is shamed by taking off all their clothing in public. So what is it that people see when someone is naked? Why, for example, are there many topless beaches around the world where total nudity is not allowed? What shame is made visible in Rev. 15:16 by walking naked? And what is it that is "working that which is unseemly" in Rom. 1:27? Some of you are already way ahead of me.

The King James translators have often chosen words of modesty, so as to not offend the sensitive reader. Strong's Greek Dictionary: "unseemly/shame" #808, aschemosune, "an indecency; by implication the pudenda: shame, which is unseemly." And just what is the "pudenda?" The American Heritage College Dictionary: pudendum/ pl. pudenda n. "The human external genital organs, especially of a woman". There it is.

It was the genital organs of the female that: "...women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly" (Rom. 1:26-27).
Romans 1:26-27 is a very strong condemnation of the list of vile affections starting with sex between women with women, and men with men. And professing faith in the love and Sacrifice of Jesus Christ does not turn this perversion into a virtue.

Few Christians believe that those who practice adultery, stealing, and lying will enter God's Kingdom without repenting. But this is not the case with practicing homosexuals. Speaking against homosexuality may soon become a hate crime law in which offenders will be prosecuted as criminals. Let's take a closer Scriptural look at this subject while the law still allows it.
To be continued – in God’s will - see you next time…
God bless you…..

No comments: